Forum of Bible Agencies International: 1. Bible Translation Principles and Procedures 2. Translation Consultant Qualifications

This link will take you to both documents, both in English and French:

Below is an  older, simpler version of the BT principles and procedures, but without the Sign Language material:

Extracted text from https://forum-intl.org/resources/translation-standards/:

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Translation Standards The Forum has adopted standards on basic procedures and principles for Bible translation and qualifications on translation consultants. These standards enable cooperation and collaboration among agencies. Members are considering developing standards in other areas, such as guidelines for collaborating in translation projects, collaboration with churches (providing best practices on engaging with churches locally, nationally and missionally in Bible translation); standards in audio and video presentations; Deaf translations; and, the place of storying and orality.

English FOBAI Translation Basic Principles and Procedures 2017 FOBAI Translation Consultant Qualifications French FOBAI Principes et procdures de base de la traduction de la Bible 2017 FOBAI Declaration sur les qualifications des conseillers en traduction KEEP IN TOUCH Facebook info@forum-intl.net Forum of Bible Agencies International Church Street Station PO Box 2457 New York NY 10008 USEFUL LINKS Find A Bible

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Extracted text from TransPrinProc.pdf:

Translation Principles and Procedures We commit ourselves to the following goals: Concerning translation principles: Insofar as possible: 1. To translate the Scriptures accurately, without loss, change, distortion or embellishment of the meaning of the original text. Accuracy in Bible translation is the faithful communication, as exactly as possible, of that meaning, determined according to sound principles of exegesis. 2. To communicate, not only the informational content, but also the emotions and attitudes of the original text. The flavor and impact of the original should be re-expressed in forms that are consistent with normal usage in the receptor language. 3. To preserve the variety of the original. The literary forms employed in the original text, such as poetry, prophecy, narrative and exhortation, should be represented by corresponding forms with the same communicative functions in the receptor language. The impact, interest and mnemonic value of the original should be retained to the greatest extent possible. 4. To represent faithfully the original historical and cultural context. At the same time the translation should be done in such a way that the receptor audience, despite differences of situation and culture, may understand the message that the original author was seeking to communicate to the original audience. 5. To make every effort to ensure that no political, ideological, social, cultural, or theological tendency or agenda is allowed to distort the translation. 6. To recognize that it is sometimes necessary to restructure the form of a text in order to achieve accuracy and maximal comprehension. Since grammatical and semantic categories as well as syntactic structures often do not correspond between different languages, it is often impossible or misleading to maintain the same form as the source text. Changes of form will also often be necessary when translating figurative language. A translation will employ as many or as few terms as are required to communicate the original meaning as accurately as possible. 7. To use the most reliable original language Scripture texts as the basis for translation, recognizing that these are always the primary sources. However, reliable Bible translations in other languages may be used as intermediary source texts.

Concerning translation procedures: 8. To determine, after careful linguistic and sociolinguistic research, the specific target audience for the translation and the kind of translation appropriate to that audience. It is recognized that different kinds of translation into a given language may be valid, depending on the local situation, including, for example, both more formal translations and common language translations. 9. To recognize that the transfer into the receptor language should be done by trained and competent translators who are translating into their mother tongue. Where this is not possible, mother tongue speakers should be involved to the greatest extent possible in the translation process. 10. To give high priority to training mother tongue speakers of the receptor language in translation principles and practice and to providing appropriate professional support. 11. To test the translation as extensively as possible in the receptor community to ensure that it communicates accurately, clearly and naturally, keeping in mind the sensitivities and experience of the receptor audience. 12. To choose the media for the translation that are most appropriate for the specific target audience, whether audio, visual, electronic, print or a combination of these. This may involve making adjustments of form that are appropriate to the medium and to the cultural setting, while ensuring that the translated message remains faithful to the original message. 13. To encourage the periodic review of translations to ascertain when revision or a new translation is needed. Concerning partnership and cooperation: 14. To organize translation projects in a way that promotes and facilitates the active participation of the Christian and wider community, commensurate with local circumstances. Where there are existing local churches, we will encourage these churches to be involved in the translation and to carry as much responsibility for the translation project as is feasible. 15. To partner and cooperate with others who are committed to the same goals.

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