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"What We Talk About When We Talk About Translation" by Deborah Smith
RCRoy Ciampa · Jan 23, 2018, 4:28 PM · Last modified: Sep 28, 2026, 11:38 AM
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"What We Talk About When We Talk About Translation" by Deborah Smith
Deborah Smith was awarded (along with Han Kang) the Man Booker International Prize for her translation of Kang’s The Vegetarian. Her translation has received some criticism along with praise. In this piece she shares her own reactions to the response to her translation and the prize it was awarded. The whole piece is well worth reading (accessible by the link above). Here are a few of excerpts I enjoyed:
- "To say that my English translation of The Vegetarian is a “completely different book” from the Korean original is, of course, in one sense, entirely correct. Since there is no such thing as a truly literal translation — no two languages’ grammars match, their vocabularies diverge, even punctuation has a different weight — there can be no such thing as a translation that is not “creative.” And while most of us translators think of ourselves as “faithful,” definitions of faithfulness can differ. Because languages function differently, much of translation is about achieving a similar effect by different means; not only are difference, change, and interpretation completely normal, but they are in fact an integral part of faithfulness."
- "Every translation’s raison d’être is the readers who couldn’t otherwise access the original. And so, as Daniel Hahn, shortlisted for the 2016 MBI and a judge in 2017, explains, judges “aren’t comparing the original and the translation and evaluating the process (the decisions, the ingenuities, the slips…) of going from the one to the other,” but are attempting “to evaluate the finished English-language work on their own terms.” This is one way of assessing translation quality; it is not the only one. Literary translation can both resist and perpetuate cultural imperialism; as translators, we need to stay aware of our own biases, and of the plurality of approaches advocated by those whose biases and aims are other than ours. Winning a prize doesn’t make my approach to translation the best or only way, and there’s politics, too, in the fact that it will have been largely shaped by living and working in the United Kingdom, where that coveted (by some) success is determined."
- "Translations should be critiqued, absolutely; lively, informed critical engagement is all part of a flourishing translation culture. But without taking into consideration how translation norms vary between countries and contexts, and how this might shape individual approaches, it’s hard to move on to the point of difference rather than just pointing it out. At this stage, what a given critic pronounces as admissible doesn’t tell us much beyond personal preference. It’s also difficult, and almost certainly misleading, to assess effect by back-translating into the language of the original, or by comparison with an imagined literal translation; after all, both of those alternative methods involve just as much subjectivity as a translation deemed especially free or creative."
- "I hope we all keep talking about translation, because there’s always more to say, especially about what a joy it is, and because we need to put our heads together if we’re to ensure that it lives up to its potential — to disrupt hegemonies, work across difference without erasing it, and challenge the myth of the lone genius — while also enabling new audiences for voices and perspectives that might otherwise be silenced or spoken over, and works of art without which all our lives would be diminished. As translators, we must build on these recent gains, which have a direct impact on our ability to command a living wage, rather than being bullied back into our lanes. It’s this combination of low wages justified by dismissal of creativity and an insistence on “humility” that means translation is often spoken of as a feminized profession. Humility does not equal self-effacement; it’s not arrogant to be proud of your work."


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