How has the concept of 'audience' in Bible translation changed?

It appears that the following are widely-accepted views about 'audience' in Bible translation:

• There are multiple audiences in Bible translation.
• The translators define the audience for their translation.
• The audience may be defined according to the function of the translation, the needs of a specific linguistic group, or a combination of both.

To what extend do these views follow from the work of William Wonderly and his book Bible T_ranslation for Popular Use?_ In the following blog post, I review Wonderly's work and the potential influence today:

Who is the 'audience' in Bible translation?